Kedudukan dan Besaran Mahar dalam Pernikahan Menurut Pendapat Para Ulama’
DOI:
https://doi.org/10.55606/af.v7i2.1641Keywords:
Position of Dowry, Shodaq, Amount of Dowry, MarriageAbstract
In the Fiqh of Marriage, Mahar/shodaq is a gift from the prospective husband to his prospective wife as an expression of love, not as wages or compensation for the woman, the amount of dowry which can vary from one person to another. Then, in relation to the marriage the Kabul consent, So the question arises what is the urgency of the dowry (shodaq) and its position in marriage? Is the mention of the dowry required in the Kabul consent? What is the actual dowry? To answer the problems above, this article was written,, aims to examine and analyze the views of dowry, both from a legal perspective its position and amount in marriage and what are the consequences of a marriage that does not mention a dowry, also includes arguments and as well as discuss them using descriptive methods of analysis.The results of this analysis show that the law of dowry in marriage is obligatory but is not included in the pillars and conditions of marriage. There is no specific maximum limit according to the majority of scholars madzhab, As for the minimum nominal, there are 2 opinions, the first is the Shafi'iyah madzhab: there is no minimum limit, and the Malikiyah and Hanafiyah madzhab require a minimum dowry of 10 Dirhams, This is the amount of the nishab for cutting off a hand in the event of theft. And the dowry is recommended to be mentioned in the Kabul consent Iqtida'an with the Prophet Muhammad SAW.
References
Abdurrahman Ghazaly. (2006). Fiqh Munakahat. Jakarta: Kencana.
Ahmad Rabi’ Jabir Ar-Rahili. (2014). Mahar kok mahal. Solo: Tinta Medina.
Abu Dawud, Sulaeman bin Asy’ats Al Azdi As-Sijistani. Sunan Abu Dawud. Beirut: Al Maktabah Al Asriyah, 2009.
Ahmad Rabi’ Jabir Ar-Rahili. (2014). Mahar kok mahal. Solo: Tinta Medina.
Al Haitami, Ahmad bin Muhammad bin Hajar. Tuhfatul Muhtaj Fi Syarh Al Minhaj. Al Maktabah At Tijariyah. 1983.
Al Hajaj, Muslim bin Al Hajaj An Naisaburi. Al Musnad As Shohih Al Mukhtashor Bi Naqlil Adli Ila Rosulillah SAW. Darul Ihya’Turots Araby. 1998.
Al Hisny, Abu Bakar, Imam Taqiyuddin. Al Kifayatul Akhyar. 2008.
Al Iraqi, Zaenudin Abdur Rohim bin Husain. Al Mughni An Hamli Asfar fil Asfar. Beirut: Darul Ibnu Hazem, 2005.
Al Malibari, Zainudin Ahmad bin Abdul Aziz, Darul Ibnu Hazm, 2013.
Al-Andalusi, Muhammad bin Ahmad bin Muhammad bin Ahmad bin Rusyd Al- Qurthubi. Bidayatul Mujtahid wa Nihayah Al-Muqtashid. Juz III. Kairo: Dar Al-Hadits, 2004
Al-Baihaqi, Abu Bakar Ahmad bin Husen as-Sunanu al-Kubro. Juz VII. Darul Ma’arif, 1253.
Al-Haitami, Ahmad bin Muhammad bin Hajar. (1983). Tuhfatul Muhtaj Fi Syarh Al Minhaj. Al Maktabah At Tijariyah.
Al-Iraqi, Zaenudin Abdur Rohim bin Husain. (2005). Al Mughni An Hamli Asfar fil Asfar. Beirut: Darul Ibnu Hazem.
Al-Zuhaili, Wahbah. (2018). Fiqih Islam wa Adillatuhu. Damaskus: Darul Fikr.
Ar-Rahili, Ahmad Rabi’ Jabir. Mahar kok mahal, Solo: Tinta Medina, 2014.
As Samman, Abdul Fattah, amwal Nabi (Harta Nabi SAW Sumber, Pembelanjaan & Wakaf): Pustaka Al Kautsar, 2018.
As Subki , Taqiyyudin . Al Majmu’. Darul Fikr, 2009)
Asy Syaerozi, Ibrahim bin Ali. Al Muhazzab. Darul Kutub Al Ilmiyyah, 1992.
Asy Syatiri, Muhammad bin Ahmad. Syarh Yaqutunnafis. Jeddah: Darul Minhaj, 2014.
Asywadie Syukur, M. (1985). Intisari Hukum Perkawinan dan Kekeluargaan dalam Fiqh Islam. Surabaya: Bina Ilmu.
Azwar, Saifudin. (1998). Metode Penelitian. Yogyakarta: Pustaka Pelajar.
Bukhari, Muhammad bin Ismail. (2001). Al Jami’ As-Shohih. Beirut: Darul Tauqin Najah.
Az-Zuhaili, Wahbah. Fiqih Islam Wa ‘Adilatuhu. Damaskus: Darul Fikr, 2018.
Bujairami, Sulaeman bin Muhammad bin Umar Al Misry. Tuhfatul Habib ‘Ala Syarh Al Khotib. 1995.
Bukhari, Muhammad bin Ismail. (2001). Al Jami’ As-Shohih. Beirut: Darul Tauqin Najah.
Bukhori, Muhammad bin Ismail Al Ju’fi. Al Jami’ As Shohih Al Mukhtashar Min Umuri Rosulillah SAW. Darul Tauqin Najah, 1422/ 2002.
Direktorat Jenderal BIMAS. Direktorat Bina KUA dan Keluarga Sakinah (2018). Kompilasi Hukum Islam di Indonesia:
Fikri, M. (2025a). Disiplin atau Doktrinasi? Menelusuri Batas Tipis Antara Kepatuhan Simbolik dan Kesadaran Spiritual dalam Psikologi Islam. Jurnal Psiko-Islam: Konseling, Psikoterapi, dan Komunikasi, 1(1), 1-12.
Fikri, M. (2025b). Navigating Educational Transformation: The Response of SMK DKV Nurul Qarnain to the Age of Artificial Intelligence and Policy Dynamics. JURNAL PENELITIAN DAN EVALUASI PENDIDIKAN, 12(2), 167-175.
Fikri, M., & Baharun, H. (2025). Sound Horeg as A Popular Cultural Discourse: A Cultural Criticism Study of Religious Responses in East Java. Tutur Sintaksis| Jurnal Pendidikan Bahasa dan Sastra Indonesia, Kajian Linguistik dan Kearifan Lokal, 1(1), 25-41.
Fikri, M., Fajar Ainol Yakin, & Muhammad Muslim. (2025). Bendera Bajak Laut di Negara Bajakan: Semiotika Perlawanan terhadap Nasionalisme Palsu. Jurnal Yudistira : Publikasi Riset Ilmu Pendidikan Dan Bahasa, 3(4), 81–94. https://doi.org/10.61132/yudistira.v3i4.2361
Ghazaly, Abd. Rahman. Fiqh Munakahat. Cet.1. Jakarta: Kencana, 2006
Ibnu Rusyd, Muhammad bin Ahmad. (2004). Bidayatul Mujtahid wa Nihayah Al-Muqtashid. Kairo: Dar Al-Hadits.
Kementerian Agama RI, 2022, Al Qur’an dan Terjemahannya.
Khairudin Nasution. (2004). Islam Tentang Relasi Suami dan Istri. Yogyakarta: Academia & Tazzafa.
Kohar, A. (20xx). Kedudukan Dan Hikmah Mahar Dalam Pernikahan. Jurnal,uin raden intan. https://ejournal.radenintan.ac.id/index.php/asas/article/view/1245
Mestika Zed. (2004). Metode Penelitian Kepustakaan. Jakarta: Yayasan Obor Indonesia.
Nasution, Khairudin. Islam Tentang Relasi Suami dan Istri .Yogyakarta: ACAdeMIA & TAZZAFA, 2004.
Putra, F. S. (2021). Urgensi dan Kedudukan Shodaq (Mahar) dalam Pernikahan.Jurnal An-Nahl, p-ISSN: 2355- 2573 |2723-4053 Vol. 8, No.2, Desember 2021, 7-8. https://d1wqtxts1xzle7.cloudfront.net/103441242/35
Rusydah, A.W. (2023). Batas Minimal Mahar Dalam Kompilasi Hukum Islam, Madzhab Maliki Dan Hanafi Perspektif Maqashid Al Syari’ah Al Syathibi.Skripsi: Prodi Hukum Keluarga Islam UIN Malang. https://etheses.uin-malang.ac.id/55040/
Sugiyono. Metode Penelitian Kuantitatif Kualitatif, dan R&D. Cet. XXII. Bandung: Alfabeta, 2015.
Sunan Abu Dawud. (2009). Beirut: Al Maktabah Al Asriyah.
Syato’, Abu Bakar Ad Dimyati, I’anatut Tholibin, 1997.
Syukur, M.Asywadie. Intisari Hukum Perkawinan dan Kekeluargaan dalam Fikih Islam. Cet I. Surabaya: Bina Ilmu, 1985
Zed, Mestika. Metode Penelitian Kepustakaan. Jakarta: Yayasan Obor Indonesia, 2004.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Al Fuadiy Jurnal Hukum Keluarga Islam
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
